- YOUTUBE THE PASSION OF CHRIST FULL MOVIE HOW TO
- YOUTUBE THE PASSION OF CHRIST FULL MOVIE MOVIE
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When he is carrying the cross and falls, Mary runs to him and it's such a symbolic scene of how much she loves her Son, and how much she wants His suffering to end, even though she accepts the will of God. When he talks to the people, you feel so much goodness in his tone when he is accused of blasphemy you can feel his innocence even if nothing is spoken. He seems very humble, very vulnerable, very soft, yet very strong and confident. The way Jim Caviezel plays Jesus is so powerful. So I really don't think it's a big deal if an atheist doesn't like it but if a catholic doesn't like it I'll be confused. The lens through which one watches it it's what define its greatness.
YOUTUBE THE PASSION OF CHRIST FULL MOVIE MOVIE
This is of course from my Christian perspective, and I wouldn't even try to talk about what's great in the movie from a secular perspective. And I'm not the kind of person that reads about Jesus crucified and direct relates it to all the bad things I did to contribute to that moment, and even when I do, it's more like in a lucid, almost indifferent way, while the movie forces me to feel the burden that I've put on My Lord's shoulder. So I, the spectator, am experiencing with all my emotions what I can only imagine and reflect about when reading the Gospels. The emphasis on violence is fundamental, as it's what reveals how much God suffered because of what I did. First of all, passion means suffering, and for all those people that complain about the violence in the movie, I think it's because they don't get Christ's Passion at all. Philosopher Peter Kreeft called it the "most beautiful movie ever made", and when I think about it in the light of the Christian faith, it's hard to disagree. Anthony Pereyra seen a lot o people talking trash about this movie - even a lot of christians -, and I find it hard to understand why. At the moment of his death, nature itself over-turns. Initially, in his dazed suffering, Jesus is alarmed that he has been abandoned by God his father.
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There, more corporal cruelty takes place as Jesus is nailed to the cross-suffering, he hangs there, left to die. Whipped and weakened, Jesus is presented with the cross and is ordered to carry it through the streets of Jerusalem, all the way up to Golgotha. Thus, Pilate washes his hands of the entire dilemma, ordering his men to do as the crowd wishes. Bloody and unrecognizable, he is brought back before Pilate who, once again, presents him to the thirsty crowd-assuming they will see that Jesus has been punished enough. Thus, Jesus is handed over to the Roman soldiers and is brutally flagellated. The crowd chooses to have Barrabas set free. However, Herod returns Jesus to Pilate who, in turn, gives the crowd a choice between which prisoner they would rather to see set free-Jesus, or Barrabas.
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Realizing that his own decision will cause him to become embroiled in a political conflict, Pilate defers to King Herod in deciding the matter of how to persecute Jesus. Pilate listens to the accusations leveled at Jesus by the Pharisees. Jesus is brought before Pontius Pilate, the prefect of the Roman province of Judaea, for his sentencing.
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There, the leaders of the Pharisees confront him with accusations of blasphemy subsequently, his trial results with the leaders condemning him to his death.
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Betrayed by Judas Iscariot, the controversial Jesus-who has performed 'miracles' and has publicly announced that he is 'the Son of God'-is arrested and taken back within the city walls of Jerusalem.
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The story opens in the Garden of Olives where Jesus has gone to pray after the Last Supper. A depiction of the last twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem.